THE ROAD TO WISDOM
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| THE ROAD TO WISDOM |
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Swami Vivekananda on
Examination of Vedanta Philosophy VI
The last is the non-dualists. They bring up the issue additionally, that God must be both the material and the productive reason for
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this universe. All things considered, God has turned into the entire of this universe and there is no conflicting with it. Furthermore, when these other individuals state that God is the spirit, and the universe is the body, and the body is changing, however, God is invariable, the non-dualists state, this is hogwash. All things considered what is the utilization of considering God the material reason for this universe? The material reason is the reason progressed toward becoming impact; the impact is only the reason in another frame. Wherever you see an impact, it is the reason imitated. In the event that the universe is the impact, and the God the reason, it must be the multiplication of God. In the event that you state that the universe is the assortment of God and that the body winds up contracted and fine and turns into the reason, and out of that the universe is developed, the non-dualists state that it is God Himself who has turned into this universe. Presently comes an exceptionally fine inquiry. In the event that this God has turned into this universe, you and every one of these things is God. Unquestionably. This book is God, everything is God. My body is God, and my brain is God, and my spirit is God. At that point for what reason are there such a large number of Jivas? Has God turned out to be separated into a huge number of Jivas? Does that one God transform into a great many Jivas? At that point how could it turn out to be so? By what method can that limitless power and substance, the one Being of the universe, turn out to be isolated? It is difficult to isolate endlessness. In what manner can that unadulterated Be turned into this universe? In the event that He has turned into the universe, He is changeful, and on the off chance that He is changeful, He is a piece of nature, and whatever is natural and changeful is conceived and passes on. On the off chance that our God is changeful, He should pass on sometime in the not so distant future. Once more, what amount of God has turned into this universe? On the off chance that you state X (the obscure algebraical amount), God will be God short X now, and, consequently, not indistinguishable God from before this creation, in light of the fact that so much has turned into this universe. So the non-dualists state, ‘This universe does not exist by any means; it is all hallucination. The entire of this universe, these Devas, divine beings, holy messengers, and the various creatures conceived and passing on, this unending number of spirits coming up and going down, are generally dreams.’ There is no Jiva by any stretch of the imagination. In what capacity can there be many? It is the one Infinity. As the one sun, thought about different bits of water, has all the earmarks of being many, and a huge number of globules of water reflect so a large number of suns, and in every globule will be an ideal picture of the sun, yet there is just a single sun, so are generally these Jivas yet appearance in changed personalities.
SRI RAMAKRISHNA TODAY 