![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% }
Sat-Chit-Ananda:
You should remember this; it isn’t that there is a spirit in man, despite the fact that I needed to underestimate that so as to clarify it at first, but that there is only one Existence, and that one the Atman, the Self, and when this is perceived through the senses, through sense imageries, it is called the body. When it is perceived through thought, it is called the mind. When it is perceived in its own nature, it appears as the Atman, the one only Existence. So, it is not that there are three things in one, the body and the mind and the Self – although that was a convenient way of putting it in the course of explanation all is that Atman… “I am that one Existence”- this is the last conclusion. (CW.III.20-21)
//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js
(adsbygoogle = window.adsbygoogle || []).push({});




