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Sri Sarada Devi
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Swami Vivekananda
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Sri Sarada Devi
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BANERSHAR SHIVA LINGA
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Swami Shivananda
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Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
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There are not two – Brahman & Maya:
Advaita means non – duality; there are not two, but one. Yet we see that there is a proposition that the Absolute (Brahman) is manifesting Itself as many (Universe), through the veil of time, space, and causation. Therefore it seems that there are two, the Absolute and Maya (the sum total of time, space, and causation). It seems apparently very convincing that there are two. To this, the Advaitist replies that it cannot be called two. To have two, we should have two supreme autonomous presences which can’t be caused. In any case, time, space, and causation can’t be said to be autonomous presences. Time is altogether a reliant presence; it changes with each alter of our perspective. Some of the time in the dream, one envisions that one has experienced quite a while; on different occasions, a while was passed as one moment. Along these lines, time is completely subject to our perspective. Besides, time evaporates by and large, now and again. So with space. We can’t comprehend what space is. However, it is there, indefinable, and can’t exist separate from whatever else. So with causation. the thing about them having no autonomous presence. They have not by any means the presence which the seat or the divider has. They are as shadows around everything which you can’t get. They have no genuine presence, yet they are not known – existent, seeing that through them everything is showing as this universe. Hence we see, first, that the mix of time, space, and causation has neither presence nor in – presence. Also, it once in a while disappears. (CW.II.136)
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