 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx } |
 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
 |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% }
Challenge against Atman & Paramatman :
(If one says that the consciousness of his individuality is the proof of Atman, then the opponent may say) Where is your individuality then? Do not say it is in consciousness, this Ahamkara because this only covers a small part of your existence. While I am talking to you, all my organs are working and I am not conscious of it. If consciousness is the proof of existence they do not exist then, because I am not conscious of them. Where are you then with your Personal God theories? How can you prove such a God (and Atman)? (CW.III.412)
(Everything in the universe is changing, there is no substance called Atman/Paramatman says the Buddhist, on the other hand, there is Atman& Paramatman behind the qualities i.e individual body & cosmic universe respectively says the Dualist)
//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js
(adsbygoogle = window.adsbygoogle || []).push({});
SRI RAMAKRISHNA TODAY 