![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx } |
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
![]() |
| @page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }
Sri Ramakrishna
|
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% }
Vedantic Schools:
Dvaita:
God (Paramatman) is the more manifest of the universe. The universe, as it were, is being breathed out of Him, and again it shrinks into Him, and again He throws it out. (CW.II.427)
(Again)The question may be asked: How was it in the first cycle? The answer is: What is the meaning of the first cycle? There was none. If you can give a beginning to time, the whole concept of time will be destroyed. Endeavor to think about a breaking point where time started, you need to consider time past that limit. Attempt to think where space starts, you should consider space past that. Time and space are infinite and therefore have neither beginning nor end. This is a better idea than that God created the universe in five minutes and then went to sleep…(CW.II.427)
//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js
(adsbygoogle = window.adsbygoogle || []).push({});



