VISIT TODAY RAMAKRISHNA II The…objection is, why do we not remember our past?

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The…objection is, why do we not remember our past? (CW.II.218)


In spite of the fact that we have seen that it isn’t vital for the hypothesis that there will be the memory of previous existences, yet in the meantime, we are in a position to assert that there are instances which show that this memory does come. (CW.II.219)

Some of you, maybe, have seen a man who can peruse the previous existence of others and predict what’s to somehow is it possible for anyone to see what the future will be unless there is a regulated future? (CW.II.230)

(Though one gets the answer through internal search that he is Atman covered by subtle, gross bodies, He is not satisfied- until he finds the relation between him and the universe and other jivas, because as long as there are two, there is a cause for fear.)

The cosmology of Vedanta:

“As one lump of clay being known, all things of clay are known”, so the knowledge of the microcosm must lead to the knowledge of the macrocosm. (CW.III.56)

(As in the microcosm, in macrocosm too the analysis starts with gross things)

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