A Brief Description of 5th—9th December 1950 and some more photographs of Sri Aurobindo’s MahasamadhiDecember 7, 2010 at 6:17 am (Uncategorized) From 5 December to 9 December 1950, Sri Aurobindo’s physical sheath was kept in state for public darshan.

A Brief Description of 5th—9th December 1950 and some more photographs of Sri Aurobindo’s Mahasamadhi

A Brief Description of 5th—9th December 1950 and some more photographs of Sri Aurobindo’s Mahasamadhi
December 7,
2010, at 6:17 am (Uncategorized)
From 5 December to 9 December 1950, Sri Aurobindo’s physical sheath was kept in state for public darshan.

Nirodbaran and Udar Pinto give a brief description of the four days that followed Sri Aurobindo’s departure:
‘…the sadhaks came one by one and saw the Marvel and the Mystery, the body of the Golden Purusha in eternal sleep. And with tears of joy and grief, they offered their prayer to the One who had sacrificed all for them.
‘I also saw, to my utter wonder and delight, that the entire body was suffused with a golden crimson hue, so fresh, so magnificent. It seemed to have lifted my pall of gloom and I felt light and happy without knowing why. When the Mother came, I asked naïvely, “Mother, won’t he come back?” No!” she replied, “If he wanted to come back, he would not have left the body.” Pointing to the Light she said, “If this Supramental Light remains we shall keep the body in a glass case.”
‘…for four days, the disciples, the people of the town, Ashram employees had the unique Darshan and paid their homage. Bhaktas had come from different parts of India for the benediction of the last Darshan of the Guru. Many of them felt the room surcharged with peace, force, light or bliss. Some saw Sri Aurobindo sitting on the bed and saying, “I am here, I am here!” as if to falsify Nature’s decree…
‘The Mother paid her visits to the room twice or thrice a day, clad in a white robe and with a scarf tied over her hair. Her face calm and grave, yet softened with a material sweetness, she looked like Maheshwari of transcendent glory. She would stand silently before the body, look at it for some time and quietly retire. Sometimes she was accompanied by Nolini, Pavitra, Amrita, and others. She did not want the body to be touched and wished that an utter silence should prevail in the room at all times.’[1]
                                                      *
‘The Mother then said Sri Aurobindo had lived so long in the Supramental Consciousness that it had come down into His body and made it shine with a golden light. But She added that one could not be sure how long the light would remain and in case it remained for a long time it was necessary to protect the body against dust and air-borne insects. So She asked me to prepare a large glass covering to go over the whole body in a way which would not disturb it. Immediately a man was sent to Madras to get the necessary large sheets of glass and through Dyuman we arranged for the silver angle strips to join them to form a cover.
‘In the meantime, we thought it would be good if we could keep the room temperature low by arranging large blocks of ice roundabout with fans to blow over them. We did this without consulting the Mother. As soon as She saw it, She asked us to remove everything at once: She did not want any artificial measure to be taken at all. If the body was to remain without perishing, it would be by His will alone…
‘Mother gave me instructions for the casket which was made of solid wood and lined with silk. Sri Aurobindo was still lying on his bed and there was the most marvelous golden light emanating from his body, and a scent like a celestial perfume. The Mother told me how deep to go into the Samadhi and how to design it.
‘We built the Samadhi not as a hole in the ground but as a vault with thick concrete walls nine inches thick with cement floors and a cement roof. We went down eight feet and built a four-foot room with cement slabs. Over that the Mother instructed me to build another room also with walls, a floor, and a roof. She told me to fill it with clean river sand and to put a large slab on the top. This was the Samadhi built
‘Mother wanted Sri Aurobindo’s ‘Samadhi’ to be under the Service Tree in the Ashram courtyard. She gave detailed instructions, saying how deep we should go and that we should construct a waterproof chamber down below with a waterproof cement slab cover and then an air-space with another waterproof cement slab cover. The earth was to be filled over this till it came above the surface of the ground, and around it, the walls of the Samadhi were to be built.
‘The Mother also told us to prepare a fine case for His body. I got the Harpagon Workshop to start making one in solid thick rosewood with brass straps and brass rings on the side to take the ropes.
‘We started working from the morning of the 5th. We decided to build the Samadhi ourselves without paid labor. The ground was hard—very hard—and breaking it was quite a job. It was decided that the burial would take place on the evening of the 5th. Discoloration of the body generally sets in within 24 hours, 35 hours is the outside limit. But when it was about time for the burial there was no sign of decomposition at all. In fact, even though life had left the body, it was suffused with a golden light and Sri Aurobindo’s face shone with it.’[2]
[1] Nirodbaran, Twelve Years with Sri Aurobindo, pp. 280-282
[2] Udar, One of Mother’s Children, pp. 35-37.

A Subhashita A Day

A Subhashita A Day

अक्षरद्वयम् अभ्यस्तं नास्ति नास्ति इति यत् पुरा |
तद् इदं देहि देहि इति विपरीतम् उपस्थितम् ||

If the person at the peak of his wealth says ‘No No’ to the poor and needy person then be assured that in future that person will have to say ‘Give Give’!!
Once  a  Man  asked  GOD.. Why  you  don’t  fulfill  my  wishes  if  you  are  everywhere..?

GOD  replied.. I am  like  WiFi  my  Child.. I am  available  everywhere  but  you  need  to  connect  with  me  with  a  Correct  Password..

And the “password” is :    *FAITH*.
Once  a  Man  asked  GOD.. Why  you  don’t  fulfill  my  wishes  if  you  are  everywhere..?

GOD  replied.. I am  like  WiFi  my  Child.. I am  available  everywhere  but  you  need  to  connect  with  me  with  a  Correct  Password..

And the “password” is :    *FAITH*.

अन्यक्षेत्रे कॄतं पापं पुण्यक्षेत्रे विनश्यति |
पुण्यक्षेत्रे कॄतं पापं वज्रलेपो भविष्यति ||

The bad work (‘pApa’) done in other places get vanished in the holy places. In contrast the same bad deeds committed in the holy places gets inscribed on the rocks – unwashable!! The lesson is that the purest and sacred atmosphere of the holy places will transform a person and make him repent on his earlier sins! But if at all a person does commit sin in such place then it can never be forgived for having polluted the greatness of

A few traditional Sanskrit Subhashitas/Nitis about the hoarded wealth, nowadays called *black money* in light of #DeMonetisation_

*दानं भोगो नाशस्तिस्त्रि गतयो भवंति वित्तस्य*
*यो न ददाति न भुङ्क्ते तस्य तृतीया गतिर्भवति*

_Only in these 3 ways does all money end up: 1) Enjoyment 2) Donation and if you don’t do either of these two, then the 3. Destruction. So, don’t hoard your money. Either donate it or enjoy it while it lasts, because by default it is the number 3._

*अति संचय कर्त्रिणां वित्तमंस्य कारणं।*
*अन्यै: संचीयते यत्नादन्यैशच मधु पीयते।।*

_Hoarded money goes waste. Like Honey gathered by bees so painstakingly, is only enjoyed by others!_

*उपभोगकातराणां पुरुषानां अर्थसंचय परायणानां,*
*कन्यारत्नमिव गृहे तिष्ठंत्यार्था: परस्यार्थे।*

_Greedy people hoard their cash not knowing it is like raising daughter: you bring them up with love, only to go to someone else’s household. So is hoarded cash._

*संचितं क्रितुषु नोपयुज्यते याचितं गुणवते न दीयते।*
*तत् कदर्य परिककरक्षितं धनं चौरपार्थिव गृहेषु गच्छति।*

_The hoarded money neither spent for one’s enjoyment nor donated to a worthy cause, is only waiting to either rot in the belly of earth or to go to the houses of thieves. Don’t hoard: enjoy or donate._

*गौरवं प्राप्यते दानात् न तु वित्तस्य संचयात्।*
*स्थिति: उच्चै: पयोदानां पयोधीनां अध:।*

_No Glory in accumulating but only in giving.  See how the clouds that give rain, are roaring from high above, while the sea that only collects is seated at the bottom!_

*यो वह्याशार्जितार्थसन्न कुर्वंस बहुधा वृषं।*
*दोषी वांछान्निव स्वास्थ्यं भुक्त्वैवापथ्यमौषधं।*

_Corrupt’s money is as useless even if donated as medicine to that patient who does not follow the prescribed dietary restrictions._

*यथा वृष्टि: समुद्रेषु तृप्तस्य भोजनं।*
*वृथा दानं समर्थस्य वृथा दीपो दिवापि च।*

_Like Rain over seas, like food to someone not hungry, like lamp during day – wasted like that is money given to rich._

*सत्पुरुषोर्जायति धनं यत् सकलजनेष्ट साधुवृध्धश्चैव स्यात्।*
*तस्य धनस्य च हानिर्नानुपहत धर्म बल सुगुप्तस्यैव।*

_legitimate money earned by honest people and noble businessmen never exhausts, never meets loss, and is nevcer stolen. For, if honest money serves Dharma, Dharma too protects honest money.

Swami Vivekananda, the man, was an embodiment of his message.

Cover Story
The Man and His Message
Swami Vivekananda was a unique personality in the world history.
His message was the message of eternity—eternal message for a
changing world.
of his message. He personified his own message. This spotlight issue
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mankind longs to tread. Two images of Swamiji on the cover, bright
one in the front with a shadow image behind it, represent the fact
that behind his message was the man—his experiences, convictions
and the movements that he set into motion. The lighted lamp in the
corner is indicative of his Presence in the midst of all challenges and
harsh facts that we need to overcome. Surely, as Sri Aurobindo said, ‘Behold, Vivekananda
still lives in the soul of his Mother and in the souls of her children.’ 
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Swami Vivekananda, the man, was an embodiment

BLOOD CANCER II *VERY VERY URGENT AND IMPORTANT NEWS*

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Tar sthoolo deho chere Ramakrishna loke gaman korechen rat 8:40pm

Pravajika Biswaprana Mataji tar sthoolo deho chere Ramakrishna loke gaman korechen rat 8:40pm

🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺

প্রয়াত সন্ন্যাসিনী
প্রয়াত হলেন শ্রী সারদা মঠ এবং রামকৃষ্ণ সারদা মিশনের সহ-অধ্যক্ষ প্রব্রাজিকা বিশ্বপ্রাণা। মৃত্যুকালে তাঁর বয়স হয়েছিল ৮৮ বছর। সারদা মঠ জানিয়েছে, শনিবার রাত ৮টা ৪০ মিনিটে তাঁর জীবনাবসান হয়। বাগবাজারের রামকৃষ্ণ সারদা মিশন সিস্টার নিবেদিতা গার্লস স্কুলের সঙ্গে দীর্ঘদিন ধরে যুক্ত ছিলেন। সেখানেই তিনতলার একটি ঘরে থাকতেন তিনি। প্রব্রাজিকা বিশ্বপ্রাণা বছর দুয়েক ধরে পেটের ক্যানসারে ভুগছিলেন। রাজারহাটের টাটা মেডিক্যাল সেন্টারে তাঁর চিকিত্সা চলছিল। মাস খানেক আগে সেখান থেকে ছাড়া পেয়ে নিবেদিতা স্কুলে নিজের ঘরে ফিরেছিলেন। রাতে ওই ঘরেই তাঁর দেহ শায়িত রাখা হয়। আজ, রবিবার সকালে প্রব্রাজিকা বিশ্বপ্রাণার মরদেহ দক্ষিণেশ্বরের সারদা মঠে নিয়ে যাওয়া হবে।
পরে কাশীপুরের রামকৃষ্ণ মহাশ্মশানে তাঁর শেষকৃত্য সম্পন্ন হবে বলে সারদা মঠ সূত্রে জানানো হয়েছে।🌺🌺🤔
 Pravajika Biswaprana Mataji
 Pravajika Biswaprana Mataji 

তাঁর স্থুল দেহ ছেড়ে রামকৃষ্ণ লোকে গমন করলেন রাত ৮.৪০ মিনিট

তাঁর স্থুল দেহ ছেড়ে রামকৃষ্ণ লোকে গমন করলেন রাত ৮.৪০ মিনিট  

Pravajika Biswaprana Mataji tar sthoolo deho chere Ramakrishna loke gaman korechen rat 8.40pm

Pravajika Biswaprana Mataji
Pravajika Biswaprana Mataji

I was there in solitude finishing the few errands that stay toward the finish of quickly.

It was evening time. Not totally dim, 

but rather with hints of the day as yet remaining. Everybody had left the workplace and I was there in solitude finishing the few errands that stay toward the finish of quickly.
It isn’t my temperament to work late, however, today was to some degree unique.
John Harricharan
John Harricharan
Blended with a sentiment of achievement were the disappointment and the failure of not having finished all I would have jumped at the chance to do. 

John Harricharan

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A spiritual aspirant who worships Saraswati will have to be pure in body, mind, and soul. II Saraswati:

Saraswati: 

Saraswati is the giver of knowledge. She is the knowledge aspect of the Divine Mother. The book in her hand signifies the Vedas, the symbol of Brahman in the form of sound. The Veena signifies music and rhythm, the symbol of Naada-Brahman. Saraswati stands for pure Sattwa Guna. So She is decked in all white. White is symbolic of light and knowledge. A spiritual aspirant who worships Saraswati will have to be pure in body, mind, and soul.

Mount: Swan – Swan is the mount of Saraswati. It lives in water, however, does not get wet. It has one more claim to fame. It can separate and drink milk from a mixture of the two. When the man becomes capable of separating the impermanent world and its essence, God, then he becomes endowed with the Knowledge of Brahman.

What is Ganesh: and Mouse


Ganesh: 
Ganesh is the deity of success. If he is propitiated all endeavors are crowned with success. Vidyarthi labhate vidyam, dhanaarthi labhate dhanam. Putrarthi labhate putran, moksharthi labhate gatim. Who desires anything he acquires it by worshipping Ganesh.
Mouse: 

Mouse: Mushnati apaharati karma phalani it Mooshikah. It means, all the karmas of the jiva are destroyed by Mooshika.

Owl is the mount of Lakshmi Devi


Lakshmi : She is the symbol of prosperity.  She is the presiding deity of wealth. Not only money but also the character which is a great wealth. He who is poor is devoid of Lakshmi and so is he devoid of Lakshmi who lacks character. Those who are spiritual aspirants worship Lakshmi for getting the supreme wealth of Mukti. Lakshmi signifies auspiciousness.

Mount – Owl: Owl is the mount of Lakshmi. It is blind during the day. When all sleep at night the owl is awake. It is an example to spiritual aspirants. When all sleep you be awake like me and then your spiritual efforts will bear fruit.

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