SRI RAMAKRISHNA TODAY

VISIT TODAY SARADA II The whole of this universe…,

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Sri Sarada Devi

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Swami Shivananda

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Swami Vivekananda

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Gross world:

The whole of this universe…, can be resolved into one material, which they call Akasha. Everything that we see around us, feel, touch, taste, is simply a differentiated manifestation of this Akasha. It is all-pervading, fine. All that we call solids, liquids, or gases, figures, forms, or bodies, the earth, sun, moon, and stars — everything is composed of this Akasha. .(CW.II.263-64)

(Matter cannot change without force, so)What force is it which acts upon this Akasha and manufactures this universe out of it? Along with Akasha exists universal power; all that is power in the universe, manifesting as force or attraction — nay, even as the thought — is but a different manifestation of that one power which the Hindus call Prana. (CW.II.264)

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VISIT TODAY RAMAKRISHNA II Gross world

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Sri Ramakrishna

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Gross world:

This Prana, acting on Akasha, is creating the whole of this universe. At the beginning of a cycle, this Prana, as it were, sleeps in the infinite ocean of Akasha. It existed motionless in the beginning. Then arises motion in this ocean of Akasha by the action of this Prana, and as this Prana begins to move, to vibrate, out of this ocean come the various celestial systems, suns, moons, stars, earth, human beings, animals, plants, and the manifestations of all the various forces and phenomena. (CW.II.264)

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VISIT TODAY RAMAKRISHNA II Then, again it will come back and again dissolve into the ether

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Sri Ramakrishna

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The Akasha followed up on by the rehashed blows of Prana, produces Vayu or vibrations. This Vayu vibrates, and the vibrations developing increasingly more quick outcome in contact offering ascend to warm, Tejas. At that point, this warmth finishes in liquefaction, Apah. At that point, that fluid winds up strong. We had ether, and movement, at that point, came heat, at that point, it ended up melted, and after that it dense into the gross issue; and it returns in precisely the turn around the way. The solid will be liquefied and will then be converted into a mass of heat, and that will slowly get back into motion; that motion will stop, and this Kalpa will be destroyed. Then, again it will come back and again dissolve into the ether. (CW.II.435-36)

Thus this process of creation is going down, and coming up, oscillating backward and forwards. (CW.II.264)

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VISIT TODAY SARADA II All these Akasha, Vayu, Tejas, etc are all made of fine particles called Tanmatras

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MaBhabatarini (Kali)

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Swami Vivekananda

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Sri Sarada Devi

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Sri Sarada Devi, Swami Vivekananda, Swami Shivananda

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(All these Akasha, Vayu, Tejas, etc are all made of fine particles called Tanmatras)

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We shall state another position …, which is that all gross things are the results of fine ones. Everything that is gross is made out of fine things, which they call the Tanmatras, the fine particles. I smell a bloom. To smell, something must interact with my nose; the bloom is there, yet I don’t see it move towards me. That which originates from the blossom and in contact with my nose is known as the Tanmatra, fine atoms of that bloom. So with warmth, light, and everything. These Tanmatras can again be subdivided into iotas. Various scholars have various hypotheses, and we know these are just speculations. It is adequate for our motivation to realize that everything gross is made out of things that are extremely, fine. We first get the gross elements which we feel externally, and then come to the fine elements with which the nose, eyes, and ears come in contact. Ether waves touch my eyes; I cannot see them, yet I know they must come in contact with my eyes before I can see light. (CW.II.436-37)

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VISIT TODAY RAMAKRISHNA II This Tanmatras can be subdivided into atoms, but atoms itself cannot be the primal cause

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Sri Ramakrishna

(This Tanmatras can be subdivided into atoms, but atoms itself cannot be the primal cause)

There are some in – Vedantic dualists, called “Atomists”, who trust that nature is only a limitless number of molecules, and God’s will, following up on these iotas, makes The Vedantists deny the atomic theory; they say it is perfectly illogical. The indivisible atoms are like geometrical points without parts or magnitude; but something without parts or magnitude, if multiplied an infinite number of times, will remain the same. Anything that has no parts will never make something that has parts; any number of zeros added together will not make one single whole number. So, if these atoms are such that they have no parts or magnitude, the creation of the universe is simply impossible out of such atoms. (CW.II.240-41)

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VISIT TODAY RAMAKRISHNA II This the universe does not come out of atoms: they may be

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This the universe does not come out of atoms: they may be the secondary or the tertiary state. The primordial material may frame into molecules and become grosser and greater things; and to the extent present-day examinations go, they rather point towards a similar end. For instance, in the modern theory of ether, if you say ether is atomic, it will not solve anything. To make it more clear, say that air is made out of particles, and we realize that ether is all over the place, interpenetrating, inescapable and that these air iotas are gliding, as it were, in ether. If ether again is composed of atoms, there will still be spaces between every two atoms of ether. What fills up these? If you suppose that there is another ether still finer which does this, there will again be other spaces between the atoms of that finer ether which require filling up, and so it will be regressus ad infinitum…So the atomic theory cannot be final. (CW.II.442) (Vaisesika view got refuted here)

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VISIT TODAY SARADA II Supposing that this whole universe

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Sri Sarada Devi

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Swami Shivananda

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Swami Vivekananda

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(Then)Whence all these things come? The answer is: What is meant by coming? If it means that something can be produced out of nothing, it is impossible. All this creation, manifestation, cannot be produced out of zero. Nothing can be created without a reason, and the impact is nevertheless the reason duplicated… The seed delivers the tree. The tree dies, leaving only the seed. Again it comes up as another tree, which again ends in the seed, and so on….each evolution presupposes an involution. We know that the sum total of energy that is displayed in the universe is the same at all times, and that matter is indestructible. (CW.II.425-27)

Supposing that this whole universe begins to shrink, till every one of us becomes just a little molecule, we should not feel the change at all, because everything relating to us would be shrinking at the same time. The whole thing goes down and again projects out, the cause brings out the effect, and so it goes on. (CW.II.434-35)

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VISIT TODAY RAMAKRISHNA II Nature (Universe) is like the chain of the Ferris Wheel, endless and

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Sri Ramakrishna

So this cycle is the advancement out of the involution of the past cycle and this cycle will again be included, getting better and better, and out of that, wi come to the next cycle. The whole the universe is going on in this fashion. (CW.II.427)

Nature (Universe) is like the chain of the Ferris Wheel, endless and infinite, and these little carriages are the bodies or forms in which fresh batches of souls (Atman)are riding, going up higher (from protoplasm to) and higher until they become perfect and come out of the wheel. But the wheel goes on. (CW.II.230)

(From this we come to one conclusion, that as evolution presupposes involution, the divinity which is the nature of the Atman exists always, it is the only body & the mind evolves…Divinity is always there in we and the only manifestation varies)

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VISIT TODAY RAMAKRISHNA II Everything in this universe is indestructible.

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Sri Ramakrishna

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..Everything in this universe is indestructible. There is nothing new; there will be nothing new. The same series of manifestations are presenting themselves alternately like a wheel, coming up and going down… In one sense bodies and forms even are eternal. How? Assume we take various shakers and toss them, and they fall in this proportion – 6- – 5- – 3- – 4 We take the bones up and toss them over and over; there must be the point at which similar numbers will come back once more; a similar blend must come. Now each particle, each atom, that is in this universe, I take for such a die, and these are being thrown out and combined again and again. All these forms before you are one combination. Here are the forms of glass, a table, a pitcher of water, and so forth. This is one blend; in time, it will all break. Be that as it may, there must come when the very same blend comes back again when you will be here, and this structure will be here, this subject will be talked, and this pitcher will be here. An infinite number of times this has been, and an infinite number of times this will be repeated. Thus far with the physical forms. What do we find? That even the combination of physical forms is eternally repeated. (CW.II.229-30)

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VISIT TODAY SARADA II Cosmic Mind:

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Ma Bhabatarini (Kali)

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Sri Sarada Devi

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Swami Shivananda

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Swami Vivekananda

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Sri Sarada Devi, Swami Vivekananda, Swami Shivananda

Cosmic Mind:

(Now coming back to the topic of finding Unity)

There is the unity of force, Prana; there is the unity of matter, called Akasha. Is there any consistency to be found among them again? Can they be melted into one? Our modern science is mute here, it has not yet found its way out; (CW.III.400)

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