VISIT TODAY RAMAKRISHNA II Sri Ramakrishna was a perfect soul

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna
Sri Ramakrishna was a perfect soul. Positively one can be free from wrongdoing by admitting it to one like him.” And one thing more, if at a certain place people talk of virtue and vice, those present there must take a share of those qualities…imagine a man confessed to you his virtue or vice. At whatever point you think about that man you will recollect his prudent or corrupt acts And they will thus leave an impression over your mind.”
(page.37, The Gospel of The Holy Mother, Holy Mother’s conversation with Nalini date. 22nd July 1918)

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY SARADA II Struggle alone does not lead to peace; one must surrender and submit.

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

BANERSHAR SHIVA LINGA
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

BANERSHAR SHIVA LINGA
Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Shivananda

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi

Swami Vivekananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Vivekananda

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

Struggle alone does not lead to peace; one must surrender and submit. Through the grace of the Lord, everything will gradually be resolved…One should continue spiritual practices on a regular basis. It is important to follow a routine. But one must try to maintain the spiritual current within constantly.”
(page.223, Spiritual treasures, Swami Turiyananda’s letter to Swami Madhavananda dated. 17ThJuly 1920)

VISIT TODAY RAMAKRISHNA II If you can continue this way for some days, you will get peace by his grace and your mind will taste the joy of sadhana again.

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

Then the body does not remain the same all through life. If one does not have discrimination, dispassion, and intense love for sadhana, one feels uncomfortable living on alms; and his mind rushes towards physical comforts. Then one seeks good food, gathers devotees, and contemplates saving money. Thus he slackens his sadhana, and gradually his scattered mind ruins his meditation. During this time, it is very beneficial to have the association of a great soul who has self-control and renunciation….try to engage yourself constantly in spiritual disciplines, have the company of the holy, and study the holy scriptures. If you can continue this way for some days, you will get peace by his grace and your mind will taste the joy of sadhana again.

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.200-1, Spiritual Treasures, Swami Turiyananda’s letter dated 16th July 1919)

(adsbygoogle = window.adsbygoogle || []).push({});

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY SARADA II Swami Shivananda’s instruction to a devotee

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda

What is the use of man’s receiving basketfuls of instruction? He must understand it and act accordingly. Otherwise, nothing will avail. They go on repeating, “The mind is very restless.” Yet, they will not act up to my advice. Can restlessness be removed thus? You may associate with holy men and study the scriptures; but unless you practice spiritual disciplines, nothing will avail…Stick to the Master and follow him in your own way, and you will get everything in time…It does not all come in a day. It needs introspection, and along with that regular practice. One need have no worry if one but does regular spiritual practice; peace is bound to come.”

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js @page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.245-6, For Seekers of God, Swami Shivananda’s instruction to a devotee on 15th July 1930)


(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY RAMAKRISHNA II One can see God’s form. One sees God when all upadhis disappear and reasoning stops.

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

One can see God’s form. One sees God when all upadhis disappear and reasoning stops. Then a man becomes speechless and goes into samadhi…Perfect Jnana and perfect bhakti are one and the same thing. A man reasons, saying, ‘Not this, not this’; he rejects the unreal. When his reasoning comes to an end, he attains the knowledge of Brahman. Then he accepts what he rejected before. A man carefully climbs to the roof, rejecting the steps one by one. After reaching the roof he realizes that the steps are made of the same materials as the roof, namely, brick, lime and lime dust.

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page. 810-1, The Gospel of Sri Ramakrishna, Sri Ramakrishna’s advice on 15thJuly1885)

(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY SARADA II The the mind is rendered pure as a result of many austerities.

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Ma Bhabatarini (Kali)
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Ma Bhabatarini (Kali)

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Shivananda

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

BANERSHAR SHIVA LINGA
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

BANERSHAR SHIVA LINGA

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Swami Vivekananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Vivekananda

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
The the mind is rendered pure as a result of many austerities. God who is virtue itself can’t be accomplished without profound practices. What else does a man obtain by the realization of God? Does he grow two horns? No, his mind becomes pure, and through such a pure mind one attains knowledge and spiritual awakening.”

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.172-3, The Gospel of The Holy Mother, Mother’s instruction on 14thJuly 1913)

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY RAMAKRISHNA II when it stops deliberating pro and con, then one goes into Samadhi, one attains the knowledge of Brahman.”

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna
Up to a man examinations with the brain, he can’t achieve the Absolute. For whatever length of time that you reason with your psyche, you have no chance to get of disposing of the universe and the objects of the faculties – structure, taste, smell, contact, and sound. When thinking stops, you achieve the information about Brahman. Atman can’t be acknowledged through this psyche; Atman is acknowledged through Atman alone. Unadulterated Mind, Pure Buddhi, Pure Atman – all these are one and the equivalent. When the mind is annihilated, when it stops deliberating pro and con, then one goes into Samadhi, one attains the knowledge of Brahman.”

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.802, The Gospel of Sri Ramakrishna, Sri Ramakrishna to Hari on 14thJuly 1885)

(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY SARADA II What are you doing, sir?

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

(adsbygoogle = window.adsbygoogle || []).push({});

It was winter when the Master arrived at the Cossipore Garden House. Once, in the middle of a cold night, Shashi left the Master’s room to clean the commode; he wore only a thin cloth. On his return, he saw that Sri Ramakrishna, who was very sick, had somehow crawled across the room and was reaching up for a shawl that was hanging on a clotheshorse. At this painful sight, Shashi thought to himself: Alas! In my hurry, I forgot to cover him sufficiently, so perhaps he is cold and is trying to get a shawl. “What are you doing, sir?” Shashi asked him in a scolding tone. “The air is very chilly, and you should not be up. Why did you not ask me for the shawl?” Filled with love and concern, the Master held out his shawl and then said in a feeble voice:” I felt cold as you went out almost bare-bodied on such a cold night, so I picked up this shawl for you. Please take this.” Shashi was overwhelmed.

@page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.271, God lived with them; Shashi Maharaj, i.e. Swami Ramaskrishnananda was born on 13th July 1893)

VISIT TODAY RAMAKRISHNA II This attraction, this pull, is the attraction of God and of none else.

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Ramakrishna
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Ramakrishna

 “If a man gathers his whole mind and fixes it on me, then, indeed, he achieves everything. But what am I? It is all he. I am the machine and He is its operator. It is God alone who exists in this (meaning his body). That is why so many people are feeling more and more attracted to it. A mere touch is enough to awaken their spirituality. This attraction, this pull, is the attraction of God and of none else.

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js @page { margin: 2cm } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.798, The Gospel of Sri Ramakrishna, Sri Ramakrishna to M. on 13thJuly1885)


(adsbygoogle = window.adsbygoogle || []).push({});

VISIT TODAY SARADA II Swami Vivekananda’s Maha Samadhi

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Ramchandra
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Ramchandra
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Ramchandra

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Ma Bhabatarini (Kali)
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Ma Bhabatarini (Kali)

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Shivananda

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

BANERSHAR SHIVA LINGA
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

BANERSHAR SHIVA LINGA

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi
Sri Sarada Devi

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Swami Vivekananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Swami Vivekananda

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js (adsbygoogle = window.adsbygoogle || []).push({});

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda
@page { margin: 2cm } p { margin-bottom: 0.25cm; line-height: 120% } a:link { so-language: zxx }

Sri Sarada Devi, Swami Vivekananda, Swami Shivananda

//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js

Swami Vivekananda’s Maha Samadhi


“Upon the arrival of the Mahasamadhi itself, regardless of whether intentionally or instinctively, his activities were most purposeful and full of significance. His single contemplation for three hours toward the beginning of the day from eight to eleven was the most striking. He climbed rather early that day and, in the wake of sharing of his tea, entered the sanctuary of the religious community. After some time it was seen that he had shut every one of the windows and shot every one of the entryways. What unfolded there, nobody will ever know. In his contemplation his own Master and the Divine Mother – to his very own acknowledgment One and the Same Personality – more likely than not be available, for, when he had completed, he broke forward in a contacting tune in which the most elevated Jnana blended with the most noteworthy Bhakti. 

Dropping the stairs of the place of worship, he strolled forward and backward in the yard of the cloister, his mind pulled back. All of a sudden the strained quality of his idea conveyed what needs be faintly sufficiently uproarious to be heard by Swami Premananda who was adjacent. The Swami Vivekananda was stating to himself, “If there were another Swami Vivekananda, he would have comprehended what Swami Vivekananda has done! And yet, how many Swami Vivekanandashall be born in time!!” This remark startled his brother-disciple, for never did the Swami Vivekananda speak thus, save when the flood-gates of his soul were thrown open and the living waters of the highest Consciousness rushed forth.
Another unusual incident took place, when the Swami, who was not in the habit of taking his food with his brother-monks and disciples, dined with them in the refectory. Still more strange was his relish of food. He had never felt better, he said.
At 1 p.m., a quarter of an hour after the midday repast, the Swami Vivekananda entered the Brahmacharis’ room and called them to attend the class on Sanskrit grammar.
Some time later the Swami, accompanied by Swami Premananda, went out for a long walk, as far as the Belur Bazaar, and spoke with his brother-disciple on many interesting subjects, particularly on his the proposed scheme of founding a Vedic college in the monastery. In order to have a clearer understanding of what the Swami Vivekananda felt on the matter, Swami Premananda asked, “What will be the good of studying the Vedas,  Swami Vivekananda?” To this, the Swami Vivekananda replied, “It will kill out superstitions!”
After meditating and telling his beads for about an hour, he laid himself down on his bed on the floor, and calling the disciple, who was waiting outside, asked him to fan his head a little. He had the rosary still in his hand. The disciple thought the Swami Vivekananda was perhaps having a night of light sleep. About an hour later, his hand shook a little. Then came two deep breaths. The disciple thought he fell into Samadhi. He then went downstairs and called a sannyasi, who came and found on examination that there was neither respiration nor pulse. Meanwhile, another sannyasi came and, thinking him to be in Samadhi, began to chant aloud the Master’s name continually, but in no way was the Samadhi broken! That night an eminent physician was called in. He examined the body for a long time and afterward said that life was extinct. The next morning it was found that the eyes were bloodshot and that there was a little bleeding through the mouth and nostrils. Other doctors remarked that it was due to the rupture of a blood vessel in the brain. This clearly leads to the conclusion that, in the process of Japa and meditation, his Brahmarandhra [aperture in the crown of the head] must have been pierced when he left the body!

(adsbygoogle = window.adsbygoogle || []).push({}); @page { margin: 2cm } h1 { margin-top: 0.49cm; margin-bottom: 0.49cm; direction: ltr; color: #000000; orphans: 2; widows: 2; page-break-after: auto } h1.western { font-family: “Times New Roman”, serif; so-language: en-US } h1.cjk { font-family: “Times New Roman”, serif; font-size: 24pt; so-language: zh-CN } h1.ctl { font-family: “Times New Roman”, serif; font-size: 24pt; so-language: ar-SA } p { margin-bottom: 0cm; direction: ltr; color: #000000; text-align: justify; orphans: 2; widows: 2 } p.western { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: en-US; font-style: italic } p.cjk { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: zh-CN; font-style: italic } p.ctl { font-family: “Times New Roman”, serif; font-size: 12pt; so-language: ar-SA; font-style: italic }

(page.652-656, Volume.2, Life of Swami Vivekananda)
Design a site like this with WordPress.com
Get started